Sometime during the 1990s, I pretty much stopped watching contemporary films. By then, there were a few channels on TV that regularly aired old films, and that was enough for me—in any case, I was in a job so time-consuming that I barely got time to sleep, let alone watch films. For several years, I watched a handful of films that were the current rage. As it was, the songs rarely appealed to me; I didn’t much care for a lot of the people who seemed to be the hottest stars; and some of the biggest films—or so I gathered—were action blockbusters, not really my idea of fun.
And then I watched Parineeta. The 2005 one, which marked the Hindi film debut of one of my favourite present-day actresses. It also proved a turning point for me with reference to Saif Ali Khan, whom I didn’t like before, but began to like (in some roles) after this one. It’s one of the few films in which I’ve not minded Sanjay Dutt. Plus, it has perhaps my favourite score of any film from the 2000s so far.
It wasn’t till much after I’d seen Parineeta—perhaps a few years—that I discovered that there had been an earlier Parineeta as well. Made by Bimal Roy, and starring Meena Kumari and Ashok Kumar. Just those three names in themselves are enough to make me watch a film. And a film based on a novel by Sarat Chandra, no less? I realized it was high time I watched this.
BR Chopra is one director for whom I have a lot of respect: he was one of the most versatile film makers of his time, a man whose films could not easily be dumped together into one broad category. Look at the difference between Waqt and Sadhna, for instance: one stylish and glamorous, the first big multi-starrer in Hindi cinema; the other a low-key yet impactful film with an unusual female lead. Or Humraaz, a sleek suspense thriller, and—on the other hand—Dharamputra, a commentary on secularism and bigotry and several related ills which still plague India.
Whether he was conveying a message, highlighting a social evil, or simply making an entertaining film, BR Chopra was in a class by himself. His films invariably had excellent production values; the music could always be counted upon to be topnotch (and the fact that he often commissioned Sahir Ludhianvi as lyricist meant that it wasn’t just the music that was superb, it was also the words of the songs—some of Sahir’s best songs are for BR Chopra’s films).
Which brings me to this film. Ek Hi Raasta was one of BR Chopra’s earlier films, and while it doesn’t have the impact of (say) Gumraah or Dhool ka Phool, it is still an interesting story.
A scene near the beginning of Oonche Log is an interesting revelation of some of the themes that govern the film, and eventually have a bearing on its climax.
Major Chandrakant (Ashok Kumar) is a blind, widowed ex-officer of the Indian National Army. He now lives in Ooty. One evening, he receives at his home a friend, the school teacher Dhuni Chand (Kanhaiyyalal). There are more dissimilarities than similarities between the two men: Dhuni Chand is poor, barely managing to make ends meet on his salary and what he makes from the odd tuition, while the major is comfortably off, spending his time writing his memoirs.
Every now and then [with distressing frequency], I come across a film that, just by looking at its cast and crew, sounds mouthwatering enough. This was one of those. Saira Banu, when she still looked pretty. Joy Mukherji, still at the height of his career. Ashok Kumar. Motilal. Ravi as the composer. RK Nayyar as the director. Europe.
…which could probably have been more appropriately titled How to Jump to Conclusions and Mess up Lives. Or Never Trust a Sinister Mamu. This is one Muslim social – a genre I have long admitted to being very fond of – which has been recommended to me so often, I’ve lost track of the recommendations. On the one hand, I wanted to see it because it has some lovely songs; on the other, the thought of watching Meena Kumari in one of her last few films – well, that wasn’t something I was really looking forward to with anticipation. But all those recommendations tilted the balance.
While watching Pakeezahsome months back (and reading Meghnad Desai’s book about the film), I was struck by how fond old Hindi cinema used to be of the motif of the ‘chaste tawaif’. A paradox, seemingly, because how could a woman be a tawaif – a prostitute, to put it bluntly – and be chaste? But films like Pakeezah and Adalat did just that: they portrayed women who lived in kothas, sang (in Adalat) and danced (in Pakeezah) but were ‘good’ women, chaste and pure, women who may have been lusted after by bad men, but who – thanks to fate, good friends and relatives, kind strangers (both human and animal) – were always able to avoid the fate worse than death: of yielding their chastity to a man they were not married to, or weren’t going to eventually marry, even if only in secret.
Whenever people ask me what my movie blog is about, I say pre-70s cinema. Pre-70s, yes, but with a few (very few) exceptions, and those are films released in the very early 70s, but with a distinctly 60s feel to them. Pakeezah is the example I invariably give: a film released in 1972, but with an aura that’s recognisably of an earlier period about it, whether it’s in the fashions, the actors, or the overall look of the film.
Since I generally steer clear of reviewing very well-known films, the format of this review is going to be slightly different from my usual film review. I’ll begin with a much briefer synopsis than usual, then go on to discussing—in far greater detail than I normally do—what I liked about the film, what I didn’t like, and sundry other musings regarding Pakeezah.
Yash Chopra’s debut as a director, Dhool ka Phool is unusual in a lot of ways.
Leela Chitnis, for instance, is not a coughing-her-guts out (or basket-making) pathetic old mum.
The hero and heroine travel by train—and that too in trains that go over bridges—without the train falling into the river or crashing and the protagonist losing their memory in the process. Or being given up for dead.
And two people in love in the first half-hour of the film end up moving on in life and not loving each other till the end of time.
On the flip side, it does have a long-lost mother feeling an inexplicable affection towards a strange boy, who for no reason that he can fathom, instinctively calls her “Ma!” It does have a thunderstorm at the end of a love song, with the expected consequences [read: raging hormones, libido and “Humein aisi galti nahin karni chaahiye thhi”]. And it does have Manmohan Krishna being the goodie-two-shoes who stands up for what is right and righteous.
Muslim socials are among the genres I can never have too much of. Back in their heyday, they had some of the best music around (remember Chaudhvin ka Chaand? Barsaat ki Raat? Mere Mehboob? The inimitable Pakeezah?) There was the chance to savour the mellifluous sound of Urdu; to peek into a social structure and lifestyles that often went otherwise unexplored in cinema; and to see women in shararas and men in achkans[the latter, like military uniforms, equipped with some inexplicable means of making even Bharat Bhushan and Rajendra Kumar look good].
When Anu listed her favourite Sadhna films, I remarked that another Sadhna film I like—though it’s from later in the actress’s career—is Intequam. Based on Vendetta, a Marie Corelli novel (the only film adaptation of a Corelli work that’s in colour), Intequam is a story of vengeance. Though it features a Sadhna whose gorgeousness had begun to suffer because of her medical problems, she’s still interesting—and the central character in this film.