This film has been on my to-watch list for years, one major reason being that it stars one of my favourite actors, the very attractive Stewart Granger. It also stars, opposite Granger, the beautiful Jean Simmons, whom he was to go on to marry the year after Adam and Evelyne was released. Plus, what I’d read of this film sounded enticing—romantic, somewhat Daddy Long-Legs style, just the sort of film that would appeal to me.
I have to admit that I watched this film against all advice. Anu had watched it a couple of years back (and had written up a review of it); but I—remembering a long-ago viewing of Hum Sab Chor Hain, which I’d enjoyed immensely—decided to give it a try anyway.
And, it seems the version I got to watch, while as incoherent in the second half as the one that Anu saw, at least had some more parts intact. The main problem, from what I could see, was that—possibly in transferring the film from celluloid to digital—the reels got mixed up, with one of the reels that should’ve come early in the film ending up later, thus making things very confusing. Despite that (and despite some shameful editing in the last half-hour by the video production company), this evoked one reaction in me: If only this could’ve been available in the original version. Because, if you try to fit the pieces together and imagine what might have been in the bits so summarily chopped off, you can see the outline of what must have been a pretty funny and entertaining film.
Over the years, I have heard and read much praise for this relatively little-known film. Its songs, which various people have introduced to me over the years, are good, and Anu—whose taste and opinion usually match my own—had good things to say about New Delhi in her review of the film. I decided it was time to watch it for myself.
New Delhi is set, of course, in New Delhi (though a bit of Old Delhi intrudes now and then, even as it does in everyday life in Delhi today). The film begins outside New Delhi Railway Station, where Anand Kumar (Kishore Kumar) has just arrived from Jalandhar, to study radio engineering. Anand hails a passing taxi at the same time that Janaki (Vyjyantimala), who is standing a few steps further along the road, does too. One taxi draws up; both Anand and Janaki get into it, and then start arguing over whose taxi this is.
Every now and then [with distressing frequency], I come across a film that, just by looking at its cast and crew, sounds mouthwatering enough. This was one of those. Saira Banu, when she still looked pretty. Joy Mukherji, still at the height of his career. Ashok Kumar. Motilal. Ravi as the composer. RK Nayyar as the director. Europe.
Aka (in the US) Five Angles to Murder.
The last English-language film I reviewed on my blog was Anatomy of a Murder, which, while not strictly a multiple narrative film, was one of those that peeled back layers of a character and a story as the film progressed.
Then, last weekend, I finished Ngaio Marsh’s Died in the Wool, where the detective arrives on the scene of a gruesome murder a year after it’s been committed. He ends up learning all about the victim from those around her—and there are some very conflicting opinions there. Was she a saint, a saviour? An opportunist, a neglectful wife, what?
A few hours after I finished Died in the Wool (since it was Sunday night), I decided it was time to watch something on Youtube. I was looking for nothing more specific than ‘50s suspense films’, and The Woman in Question was among the search results. I began watching it simply because it starred Dirk Bogarde (whom I like a lot)—and then suddenly it took an interesting turn, and there I was, faced with multiple narratives, multiple perspectives, all over again.
A couple of months back, I was invited to an interesting series of sessions focusing on building creativity. This was part of a venture by an organization where I once worked, and the creativity-building exercises take unconventional routes to help employees think out of the box: by watching films and analyzing them, for instance. One of the sessions I attended was presented by a team which used the theme of ‘multiple narratives’ to examine four films. The classic Kurosawa film Rashomon was (of course) on the list; so was the excellent South Korean film, Memories of Murder. The other two films—which I hadn’t seen, though I’d heard of them—were Talwar and Anatomy of a Murder.
The description and brief discussion of Anatomy of a Murder that followed got me interested, and I made a mental note to get the DVD. Then, a week or so back, friend and ex-fellow blogger Harvey recommended the film to me, too, so I decided it was high time I watched it. And what a film it turned out to be.
I’ve just finished reading what’s considered to be the finest work by one of science fiction’s greatest writers: Ray Bradbury’s Fahrenheit 451. Set in a dystopian future where literature is outlawed, this is a classic novel of tyranny, insecurity, and yet defiance and hope. In 1966, more than a decade after Bradbury wrote his novel, Francois Truffaut adapted it for the screen.
Today, April 23, 2016, marks the 400th death anniversary of one of English literature’s greatest writers, a man who had a huge hand in making English what it is today. Though William Shakespeare’s date of birth is unknown, he died on this day, nearly 52 years after he was baptized. In less than half a century, he created a corpus of work that has endured—and continues to spawn adaptations by the dozen in popular culture—ever since.
A lot of my memories of 50s and 60s cinema date back to the 1980s, when almost all the films I watched were those shown on Doordarshan. In the early years, with Doordarshan being the sole channel, my sister and I (our parents were rather more discerning) watched every single Hindi film that was telecast, down to painful stuff like Jai Santoshi Ma and the thoroughly obscure Fauji, with Joginder Singh (who, if I remember correctly, also produced and directed it) in the lead role.
But, to get around to the topic of this post: Abhilasha, not a very well-known film but one which made an impression on me because of two songs I liked a lot. And because it depicted a mother-son relationship that was a little different from the usual.
Some months back, I watched two relatively new Muslim socials: Daawat-e-Ishq and Bobby Jasoos. Both were an interesting reflection on the way the Muslim social has changed over the years (after close to disappearing during the 90s). The Muslim social of the 1950s was, more often than not, a film that, even when set amongst the wealthy upper class—the nawabs and their kin—came heavily burdened with all the stereotypical trappings of what was perceived as ‘Muslim’: the qawwalis and mushairas, the shararas and sherwanis. (I’ll write about all of those, and more, in a post to follow).
Bobby Jasoos and Daawat-e-Ishq had shed those to quite an extent. But that process had begun in earlier films, even as far back as the 60s. In Neend Hamaari Khwaab Tumhaare, for example, where Nanda’s character—the daughter of a nawab, no less—doesn’t merely have a Western education, but spends most of her time in skirts and dresses. And this film, where Nutan’s Jameela is a firebrand, giving as good as she gets, and by no means the simpering and demure Muslim girl exemplified by her contemporaries in films like Mere Mehboob, Mere Huzoor, and Chandni Chowk.