If there’s one film maker whose films tend to feature fairly prominently on this blog, it’s Nasir Husain. Of all the films he wrote and/or directed in the 50s and 60s, only two—Paying Guest and Anarkali, both of which he wrote—haven’t been reviewed on Dusted Off (though I have watched both, Paying Guest on several occasions). Rarely is a song list posted that doesn’t have at least one song from a Nasir Husain film. And when it comes to posts like this, where would I be without Nasir Husain?
But, all said and done, and while I may poke fun at the formulas and tropes Mr Husain was so good at dishing up (as delectable concoctions, too), one thing I acknowledge: he knew how to make cinema entertaining. Whether it was pure eye candy you were looking for, or the most fabulous music, or pretty locales and total paisa vasool plots, Nasir Husain was the film maker you could safely turn to. Like Bimal Roy or Hrishikesh Mukherjee, this is one director whose films I’ll happily watch simply because he’s the one directing them.
Which is why this book (ISBN: 978-93-5264-096-6; Harper Collins Publishers India, 2016; Rs 599, 402 pages) caught my imagination from the very beginning. No, not when I bought a copy, but when Akshay Manwani first approached me, saying he was going to write about Nasir Husain’s cinema and if I’d be willing to answer some questions. From that very first discussion till now, I’ve been looking forward to reading this book.
I remember watching Padosan as a child, and I remember my sister saying, “How could someone so handsome consent to be made up as someone like Bhola? And to act so silly?” I already liked Sunil Dutt a good deal, but that comment made me sit up and respect him a lot more than I already did. In a period when there was a very definite idea of what a ‘hero’ should be like (and the 60s was a decade where heroes tended to be more cookie-cutter than in the 50s), Sunil Dutt did roles that ranged from a man having an affair with another man’s wife (Gumraah), a dacoit (Mujhe Jeene Do), a buffoon (Padosan), a cuckold (Yeh Raaste Hain Pyaar Ke)… and in a slew of everything from suspense films (Mera Saaya, Humraaz) to family melodramas (Milan, Meherbaan, Khaandaan, etc).
Versatile, unafraid of experimenting—and a man, too, who seems to have worked in several films that focused on social reform. In Nartakee, for instance, where his character is that of a college lecturer, Nirmal, who comes in contact with a reluctant nautch girl who would much rather learn how to read and write than dance and sing for patrons.
If you’ve been reading this blog for a while, you’ve probably realized by now that I’m a sucker for suspense films. And that I have a soft spot for Dharmendra. And Helen. And Pran. Bring all of those together, and I’m pretty much willing to give it a try. Kab? Kyon? Aur Kahaan? is a film I’d watched many years ago, and liked, so I decided it was time for a rewatch [especially since I’d forgotten pretty much everything of it except for one very taut and tense section]. As it turned out, this was one of those films that make me realize how much more forgiving I was in my younger days. I’d forgotten, for instance, how Babita’s eyebrows managed to give Dharmendra’s a run for their money in the bushiness department.
A scene near the beginning of Oonche Log is an interesting revelation of some of the themes that govern the film, and eventually have a bearing on its climax.
Major Chandrakant (Ashok Kumar) is a blind, widowed ex-officer of the Indian National Army. He now lives in Ooty. One evening, he receives at his home a friend, the school teacher Dhuni Chand (Kanhaiyyalal). There are more dissimilarities than similarities between the two men: Dhuni Chand is poor, barely managing to make ends meet on his salary and what he makes from the odd tuition, while the major is comfortably off, spending his time writing his memoirs.
Rajendra Kumar is one of those actors whom I’ve repeatedly mentioned as ‘not being one of my favourites’. Saira Banu, beyond her first few films (notably, Junglee and Shaadi), I find too shrill for my liking. Despite the fact that these two star in Jhuk Gaya Aasmaan, it remains one film I like a good deal—because it has such an unusual story.
A story to which there’s a brief nod in the first scene. Sanjay (Rajendra Kumar) and Priya (Saira Banu) meet in what looks like an obviously ‘indoor set’ representation of a cliff. There’s a little banter, she insisting that he’s irritating her with his wooing, he professing his love for her and asserting that he could do anything for her—even give up his life. Priya eggs him on: yes, please. Go ahead. Show us.
I have to admit that I watched this film against all advice. Anu had watched it a couple of years back (and had written up a review of it); but I—remembering a long-ago viewing of Hum Sab Chor Hain, which I’d enjoyed immensely—decided to give it a try anyway.
And, it seems the version I got to watch, while as incoherent in the second half as the one that Anu saw, at least had some more parts intact. The main problem, from what I could see, was that—possibly in transferring the film from celluloid to digital—the reels got mixed up, with one of the reels that should’ve come early in the film ending up later, thus making things very confusing. Despite that (and despite some shameful editing in the last half-hour by the video production company), this evoked one reaction in me: If only this could’ve been available in the original version. Because, if you try to fit the pieces together and imagine what might have been in the bits so summarily chopped off, you can see the outline of what must have been a pretty funny and entertaining film.
Over the years, I have heard and read much praise for this relatively little-known film. Its songs, which various people have introduced to me over the years, are good, and Anu—whose taste and opinion usually match my own—had good things to say about New Delhi in her review of the film. I decided it was time to watch it for myself.
New Delhi is set, of course, in New Delhi (though a bit of Old Delhi intrudes now and then, even as it does in everyday life in Delhi today). The film begins outside New Delhi Railway Station, where Anand Kumar (Kishore Kumar) has just arrived from Jalandhar, to study radio engineering. Anand hails a passing taxi at the same time that Janaki (Vyjyantimala), who is standing a few steps further along the road, does too. One taxi draws up; both Anand and Janaki get into it, and then start arguing over whose taxi this is.
Every now and then [with distressing frequency], I come across a film that, just by looking at its cast and crew, sounds mouthwatering enough. This was one of those. Saira Banu, when she still looked pretty. Joy Mukherji, still at the height of his career. Ashok Kumar. Motilal. Ravi as the composer. RK Nayyar as the director. Europe.
Including some recommendations, and some warnings.
This post was sparked off by a comment, by blog reader and fellow blogger Ava, on my review of the Sunil Dutt-Meena Kumari starrer, Ghazal. Like me, Ava ‘adores’ Muslim socials, and in her comment, suggested that I make a list of ten of my favourite Muslim socials. A great suggestion, I thought. And then thought some more. Were there ten Muslim socials I loved to bits? Were there some which were fabulous when it came to certain aspects, and horrendous on other counts? Were there some, perhaps, that I wouldn’t watch again (except possibly at gunpoint)?
All that thinking, I decided, had to be shared. Also in the hope that it might elicit some responses from those reading this blog post—please do comment, share your thoughts, and feel free to disagree. With the tameez and tehzeeb one would expect in a Muslim social.
Give me a period film, and I’m willing to give it a shot. If it happens to be set in Mughal India, so much the better. If the cast features people like Meena Kumari, Pradeep Kumar, Rehman, Veena, Lalita Pawar and Nighar Sultana: well, there’s hope that the acting will be passable. And when I realize that the music composer is Roshan: then I’m certainly on for it.
Noorjehan, of course (though Richard would probably question that ‘of course’) is about the noblewoman who married the fourth of the Great Mughals, Jahangir. Born in May 1577 and named Mehrunissa, she was the daughter of a man who rose to great prominence in the Mughal court: Itmad-ud-Daulah (‘Pillar of the State’) was the title given to him, and the marriage of Mehrunissa to Jahangir made of Mehrunissa a powerful woman, too. Initially given the title Noormahal (‘Light of the Palace’) by her doting husband, she was subsequently given the title of Noorjehan (‘Light of the World’) and went on to become probably the most influential of imperial consorts in the Mughal dynasty, a wealthy woman in her own right, as well as a woman who exercised a good deal of power from beyond the purdah.