In the nearly ten years this blog has been in existence, I’ve reviewed hundreds of films. Including many, many Hindi films. Some have been big hits, others so obscure that even fairly faithful followers of my blog, seeing the name of the film in their RSS feed, have probably decided my review didn’t even merit a visit.
But there are also the (to some) glaring omissions. Every now and then, someone wonders why I’ve never got around to reviewing some of the most iconic Hindi films of the pre-70s period. Mother India. Guide. Pyaasa. Devdas. To them I say that I fear I will not have anything to say that somebody or the other hasn’t already said, and probably in a far better and more informed way than I could.
Among the films about which I’m asked, again and again, is Mughal-e-Azam.
This one is a somewhat more puzzling omission from my list of reviews, given that I am deeply interested in Mughal history, I am very fond of Madhubala, and that the film really does have near-cult status. So much so that it was even the first full-length film anywhere in the world to be digitally coloured for a theatrical re-release (in 2004). But what would be the point of me writing about Mughal-e-Azam? Almost anybody who’d be interested enough in the film to read my review of it would almost certainly have already seen the film, and chances are, would know not just the story, but would have decided and definite views about much of the rest of the film, too: the characters, the songs, the dialogue, the historicity (or lack of it).
All of this, too, was in my mind when I began reading Anil Zankar’s Mughal-e-Azam: Legend as Epic (Harper Collins Publishers India, 2013; 200 pages; Rs 250). I was intrigued: what would Zankar have to say about a film so well-known?