Jhansi ki Rani (1953)

Given my penchant for history, it’s hardly surprising that I would, sooner or later, end up watching this film. It’s been on my radar for a while, though it was only last month that I was reminded of Jhansi ki Rani, because it showed up in my list of YouTube’s suggested videos. Oddly enough, what YouTube suggested wasn’t exactly this film but its English-language counterpart, The Tiger and the Flame, which was released in 1956. Sohrab Modi, who produced and directed (besides acting in) both versions of the film, went all out on creating a spectacular production, bringing in technicians and other crew from Hollywood, including Oscar-winning cinematographer Ernest Haller, who was responsible for the cinematography of Gone with the Wind.

This film was not just made in two languages, but with other differences between them too. The Tiger and the Flame is in Technicolor (the first India-made film in Technicolor) while Jhansi ki Rani is in black and white. Jhansi ki Rani has songs (composed by Vasant Desai with lyrics by Pandit Radheshyam), The Tiger and the Flame is minus the songs. Other than that, though, the films were much the same: the same cast, the same script.

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Book Review: Manek Premchand’s ‘Director’s Chair: Hindi Cinema’s Golden Age’

Amongst all the many books on Hindi cinema I’ve read over the years, most have been about actors, or (rather more occasionally) composers, singers, or even lyricists. Biographies, autobiographies, analytical insights into their work. Meena Kumari, Balraj Sahni, Asha Bhonsle, Rajesh Khanna, Ashok Kumar, SD Burman, Majrooh Sultanpuri, Sahir Ludhianvi, Helen, Lata Mangeshkar, Dev Anand, and many others. By contrast with these, I can count on the tips of my fingers the number of books I’ve read about directors. Hrishikesh Mukherjee (by Jai Arjun Singh), Basu Chatterji (by Anirudha Bhattacharjee) and Nasir Hussain (by Akshay Manwani); even an autobiography by Kidar Sharma. But other than that?  Not too many. Or none that I’ve read (though, I will admit, I am yet to read both Nasreen Munni Kabir’s and Sathya Saran’s books on Guru Dutt).

I was keen, therefore, to read Manek Premchand’s ‘Director’s Chair: Hindi Cinema’s Golden Age’ when its publisher, Blue Pencil Publishing, offered to send me a complimentary copy. I am of the firm belief that a director plays a huge role in making a film what it is: yes, everybody plays their part, but how so many disparate elements are brought together, how the sum becomes greater than its parts, is up to the director.

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Yaadein (1964)

In its category for Fewest actors in a narrative film, the Guinness Book of World Records begins the list with this:

“Excluding monologues, the only narrative films with a single cast member have been Yaadein (India, 1964), written, directed and produced by Sunil Dutt (India), who was also its only actor….”

(Only two other films are listed in this category; one is the 2002 French-American production Lettre; the other is the 2004 Kannada film Shanthi).

I have known about Yaadein for a long time now; it was aired on Doordarshan when I was a child, and I remember my parents watching it. I wasn’t allowed, because this is one of those rare Hindi films from that era which had an A certificate. I do recall, though, my parents telling me that it was a unique film, with only Sunil Dutt in it.

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Howrah Bridge (1958)

Aaiye meherbaan baithiye jaan-e-jaan, and Mera naam Chin Chin Choo. Two great actresses, two iconic songs.

When I was doing the Helen tributes last month, I was reminded of Mera naam Chin Chin Choo all over again—and remembered, too, that I had never reviewed Howrah Bridge on this blog. It has also been many years since I last watched the film (before I launched Dusted Off), so I decided it was high time I revisited this.

Howrah Bridge begins very far from the bridge, and in fact from Kolkata: in Rangoon, where Prem Kumar (Ashok Kumar) finds his father (Brahm Bhardwaj) in a flap. Daddy is distraught because Prem’s elder brother Madan (Chaman Puri, in a cameo role) has run off from home, taking with him an invaluable family heirloom, a dragon which has been in the family for generations. We later discover that the dragon was crafted in China many centuries ago, and from there came to be owned by the king of Burma, after which it passed into the possession of Prem’s family.

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Zindagi (1964)

The main reason I watched this film was because of the songs, which include some very good ones. And Vyjyanthimala, whom I invariably enjoy watching. The two male leads, Rajendra Kumar and Raj Kumar, are not favourites of mine, but they aren’t absolutely unbearable either. And there was a star cast of several other people I like, such as Prithviraj Kapoor and Helen. Ramanand Sagar, who wrote and directed Zindagi, also has to his credit one film I really like (Aankhen) and some (Aarzoo, Ghoonghat, Charas) that I don’t mind too much. I figured there might be enough here for me to enjoy.

The story begins with Beena (Vyjyanthimala) coming home to her mother (Leela Chitnis) with the news that she has found a job, finally. Ma is happy, until Beena tells her what the job is: Beena is now a theatre actress. Ma is very upset and goes into a long harangue of how it’s better to be poor than to be in the theatre; their name will be mud, blah blah.

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Woh Kaun Thi? (1964)

I began this blog on November 4. 2008 (with a review of Vacation from Marriage), so this post marks the fifteenth birthday of Dusted Off. I dithered over how I might celebrate the occasion, and finally came to the conclusion that it would be good to mark it with a review of a film I’ve been meaning to review ever since I decided to start blogging about classic cinema. Woh Kaun Thi? is a film I enjoy a lot, and which I’ve seen in various avatars: first on Doordarshan, when I was a teenager. Then, when VHS tapes became available, multiple times on our VCR. Then, when CDs came along, this was one of the first VCDs I bought… then the DVD. Now YouTube.

The story begins on a stormy night. Dr Anand (Manoj Kumar) is driving down a pot-holed and lonely road when he sees a woman (Sadhana), clad in white and standing in the middle of the road. Anand tells her to move out of the way, but when she doesn’t respond, he is compelled to get out and talk to her. To all his questions—who is she, where is she going, isn’t she scared to be out here alone—she gives evasive, mysterious answers. Finally, however, she consents to let Anand give her a lift, but on one condition: he is not to ask any questions. [Given the way he’s been bombarding her with questions, I’m not surprised].

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Kaala Bazaar (1960)

The first time I watched Kaala Bazaar was perhaps in my early teens: the film was being shown on Doordarshan, and given that back then I was very fond of Dev Anand, I watched it. I have very vague recollections of that viewing. What I do recall, vividly, is that I didn’t like that my hero was a criminal.

… which, as I came to realize later, was actually not so very uncommon a style for the characters Dev Anand played. Unlike the other major romantic hero of the time, Shammi Kapoor, Dev Anand didn’t just play characters who got up to ‘mischief’, so to say; his characters—from Tony in Jaal to Raju in Guide, from Chhagan in Roop ki Rani Choron ka Raja to Babu in Bambai ka Babu, plus others—were outright criminals: thieves, conmen, smugglers, men definitely on the wrong side of the law.

Like Raghubir ‘Raghu’ in Kaala Bazaar. Raghu is a bus conductor when the story begins, and within the space of a couple of minutes, his life takes an about-turn. A belligerent passenger is standing in the bus (which is against the rules), and when Raghu asks him to get off the bus, the man refuses. Both he and Raghu lose their tempers. Fists fly, and the next thing we know, Raghu is without a job.

Raghu’s mother (Leela Chitnis) is ill, and he has a sister (Nanda) and a young brother (?) as well; he cannot afford to be without a job. Desperate, Raghu flounders about, trying to find work. If not work, money.

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Amrapali (1966)

Happy birthday, Vyjyanthimala! (it’s either her 90th birthday or her 87th today, it doesn’t seem very clear which, but anyway).

Among the recent books I’ve read is Advait Kottary’s Siddhartha: The Boy Who Became the Buddha, a fictionalized retelling of the story of the Buddha. While Siddhartha is the focal point of the narrative, several other important historical personages appear in the book, among them the nagarvadhu or courtesan of Vaishali, Amrapali. Amrapali is shown to have originally had a relationship with the ruler of Magadha, Bimbisara: so much so that she bears him a son, whom she is later compelled by circumstances to hand over to the Buddha to bring up. Bimbisara’s belligerent and headstrong son and heir, Ajatshatru, though he’s never seen ‘his father’s courtesan’ (as Kottary describes her), detests Amrapali.

… until he, injured in a way with Vaishali, impersonates a Lichhavi (native to Vaishali) soldier in order to escape with his life. Fate brings Ajatshatru and Amrapali together: she, thinking him to be Lichhavi, tends to his wounds and heals him, and they fall in love.

It’s been ages since I watched the Vyjyanthimala-Sunil Dutt Amrapali, and while I remembered some of the core elements, I’d forgotten much of it. As far as I remembered, the film had nothing whatsoever about Amrapali’s relationship with Bimbisara or her having a son with him. To be honest, I’d have been very surprised if that aspect of her life had been shown: it would have been far too bold for Hindi cinema, back then, to have a heroine who could have affairs with both father and son, and bear a child out of wedlock.

So I decided it was time to rewatch Amrapali, which begins in Magadha. Here, the king, Ajatshatru (Sunil Dutt), is in conference with his trusted advisor, friend, and Magadha’s commander-in-chief, Veer (Premnath). Ajatshatru is a hot-headed warmonger, and right now baying for the blood of the democratic Lichhavis, whose land, Vaishali, lies across the river to the north.

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Insaniyat (1955)

This is one film that’s been on my to-watch list for several years now, mainly because it is the only film that stars both Dev Anand and Dilip Kumar. Also, as I’ve gathered from a few articles and posts I’ve read, this is also possibly the only film that doesn’t feature Dev Anand as a modern city slicker. He’s still somewhat of a sophisticate—by no means an illiterate rustic—but this is set in some undefined ‘raja-rani’ time period where Dev Anand spends all the film in something other than Western clothing.

But, to begin at the beginning. Zangoora (Jayant) is a nasty tyrant whose idea of ruling his kingdom is to be brutal with his subjects. Every now and then, his soldiers are sent out into the countryside to loot villages and bring back all that they can find. Zangoora’s troops are vile, uncaring, as brutal as their boss.

They’re at one village, upturning things, grabbing and snatching, when a furious village woman, Durga (Bina Rai) comes charging up. Durga lets fly at the man leading the troops, Bhanu Pratap (Dev Anand, his upper lip topped with a ridiculous moustache). Durga slaps Bhanu, and then proceeds to berate him for his mindless cruelty.

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Zabak (1961)

Zabak is a film I’ve been wanting to watch for a while, mostly for Shyama. I like Shyama a lot, and as far as I know, this is one of the rare colour films in which she acted as a lead. Plus, given my penchant for raja-rani films, I thought this might be worth a try.

Zabak (Mahipal) is the son of a healer and hamaam owner named Hassan Shah Isfahani (?). Hassan Shah is much acclaimed as a man who knows his medicine, and everybody around, from the Haakim (the Lord) of Isfahan to the man in the street, comes to him for relief from a variety of ailments. Zabak is a happy-go-lucky sort, spending his time joking around town, and romancing Zainab (Shyama), the daughter of the Lord of Isfahan.

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